People don’t usually look for ways to get demoted. They try to go up the ladder of success not down. But if the eternal Son of God had a birthday on that first Christmas, it was a voluntary choice for demotion. It was the ultimate pay cut. It was the ultimate story of riches to rags. And he did it willingly. The Creator willingly became part of his creation. The Master Artist willingly became part of his painting. The Eternal One willingly became part history and subject to time. The One who is called in John’s gospel “the Light” took off his robe of light and wrapped himself in skin, winding up in Bethlehem’s manger two thousand years ago. The Apostle Paul’s Carmen Christi (“Hymn to Christ”) in Philippians 2:5-11 describes just how low he went. And then how high. It’s a summary of his full journey.
The Swiss theologian Emil Bruner was the first to suggest that we can represent this three-fold movement of our Lord’s ministry using the mathematical formula of a parabola (y = x2), a journey from glory to humiliation, and back to glory again. This Christmas Eve sermon focuses on the first part of Jesus’ parabola. “For us and for our salvation he came down from heaven.” It’s hard to get our minds around such a mystery. Deity in diapers? Elohim with elbows and eyebrows? How can this be? T. S. Eliot described the newborn Christ as “the word within a word, unable to speak a word.” In Disney’s Aladdin, Genie (Robin Williams) described his own spatial paradox like this: “Cosmic, phenomenal power, itty bitty living space!” That was even more true of Jesus! He was big enough to be small. Indeed, he made the crucial decision to have a birthday in Bethlehem, leaving the splendors of heaven to be with us in our distress.
After his atoning death on the cross, God the Son rose from the dead to give his people a “new birth” day. “Born to raise the sons of earth. Born to give them second birth.” Indeed, God wanted so much for us to become part of his family that he became part of ours. And now he lives inside his people by the Holy Spirit. Lest you think you’re not worthy to have Christ come and live inside of you, consider all the dark and dreadful places he’s already been, all the places he’s already chosen to go: The dark womb of a teenager. The rough manger of Bethlehem. The red-light district of Nazareth. The corrupt temple in Jerusalem. The flogging post of a Roman torture yard. The bloody cross of Mount Calvary. The dark, damp ledge of the garden tomb. Do you think Jesus could be surprised by any dirt or darkness he might find in your in your own heart? No—that dirt and darkness is precisely why he came. “Call his name Jesus, for he shall save his people from their sins.” Give him your sin, and he will give you his divine life. Merry Christmas.
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