Getting Our Gleam On

Here in the Valentino home, we usually put up three Christmas trees every year. The first one goes in the the family room, and it has a classic look. It’s an 8-ft. green tree with white steady lights, red and gold ball ornaments, pine/pinecone/berry decorations, and a string of gold beads. When finished, it almost looks like something out of a Better Homes & Gardens magazine.

The second one goes in the the living room, and it has a homey look. It’s a 7-ft. green tree with multi-colored blinking lights, garland, and a variety of ornaments. Many are homemade or were hand-crafted by the kids, but all have some sort of special significance to the family. This tree is always cute and charming, but it probably wouldn’t make it into anybody’s magazine.

The third one goes in our bedroom, and it has a space-age look. It’s a 6-foot aluminum tree with a glittery gold rotating base, a rotating color wheel with four lenses, and a slew of vintage Shiny-Brite ornaments from the mid 20th century. In one sense, it’s a bit gaudy, but in another sense, it’s personally magical because it represents my entire childhood in a single decoration. Yes, this is the Christmas tree my parents had when I was growing up in Reading, Pennsylvania. If it ever made its way into a magazine, it would probably be one published by NASA.

Evergleam aluminum Christmas trees, which were originally produced in Manitowoc, Wisconson, were all the rage beginning in the early 1960s and beyond. Today, they’re seeing a rise in popularity. There’s even an aluminum tree exhibit at the Wisconsin Historical Museum. They’re also hot on eBay every year with certain models selling for well over $1,000.

The Evergleam Christmas tree display at the Wisconsin Historical Museum.
Museum display showing our model. We still have this exact box to store our branches.

This year we put up our aluminum tree right after Thanksgiving dinner as “Have a Holly Jolly Christmas” was playing in the background. We removed the curtains and placed it in the corner of the bedroom so people outside could see it from two different directions. (The other two tress will go up in the coming week or so. More pictures forthcoming.)

Everything in our setup is original except the color wheel and approximately one third of the vintage ornaments. We had to replace those items because of normal wear-and-tear, along with the fragility that comes with age. But all are exact replicas. I was especially determined to match the color wheel because it fascinated me when I was a boy. I found an exact duplicate on eBay about ten years ago, and I refused to be outbid for it.

The Valentino Evergleam in all its glory.
The magical rotating base.

I haven’t been able to find an exact match for the rotating base yet. Hopefully, that won’t be necessary, as mine still works fairly well, but it’s quite old, and I keep waiting for it to conk out. I’m not sure how much longer it can last. The tree trunk is also a bit rickety, and it lists a few degrees off plumb whenever it wants to. The silver paper wrapping around the trunk is also peeling off at places.

The family always lets me place the first ornament, which we call the “Bethlehem ball.” It’s a white glitter/aqua-blue scene of the Magi following the star to go see Jesus, painted onto a shiny silver surface. It was my brother’s favorite. He died in 2004, so we hang it in his memory, as well as my parents’. We store it in a special container during the year so it preserves well.

The Bethlehem ball, a family favorite that gets stored separately in a special container.

Christmas, of course, is the commemoration of God coming to earth 2,000 years ago in the person of Jesus Christ. God sent his one and only Son—the very best he had to give—in order to redeem us and make us his own. That’s how valuable we are to him. He, too, refused to be outbid.

Image Credits: wuwm.com; pixhome.blogspot.com.

Friday Fun: Light It Up Like Dynamite

A few weeks ago I was driving to the Lebanon YMCA for a morning swim. I usually listen to upbeat music to get jazzed up for my workout, letting the tunes take over where the coffee left off. On this particular day, my Spotify randomizer took me to a song called, “Dynamite,” which I had never heard before. I was digging it and thought, “When I get home I need to research who does that one.”

Turns out I was listening to BTS, a K-pop (or Korean pop) group made up of seven members (Jin, Suga, J-Hope, RM, Jimin, V, and Jungkook) who come from various parts of South Korea. I WAS LISTENING TO A KOREAN BOY BAND…and kinda liked it!

Naturally, I started wondering what was happening to me. (“Really, Tim? A boy band?”) My solace came in the realization that: (1) BTS launched in 2013 and has since rocketed to global stardom, so they must have some real musical chops and showmanship; and (2) Spotify was throwing random workout songs my way; I didn’t go looking for this one myself. Small comfort.

So, I guess this post is more of a confession than a “Friday Fun” spot. Either way, enjoy the song if you’d like. I’m going swimming.

Do I detect some choreographic allusions to Michael Jackson’s “Thriller” video in this dance routine?

The John 3:16 of the Old Testament

We’ve been talking this week at This New Life about God’s abundance. The Lord has revealed himself to be generous and openhanded, not stingy and tightfisted. His provisions are bounteous and plentiful, not paltry and miserly. He overflows with love and compassion for his people, not reticence and standoffishness. In short, God is for us not against us. 

Unfortunately, many people believe that God couldn’t possibly love them like that. He can love other people, perhaps, but not them. Maybe it’s because of their wretched past. Maybe it’s because of some traumatic family-of-origin issue. Maybe it’s because of a deep existential crisis at some point in their lives. Maybe it’s their struggle to be on the receiving end of things rather than on the giving end all the time.

Where do we even begin to help them overcome their reluctance to accepting their acceptance in the grace of God? We commit to being as patient with them as God has been with us. We keep loving and serving them as best we can. And we keep telling the Story that has transformed our own lives—as winsomely as possible.

One story within the larger Story that has always fascinated me is the outlandish request Moses made of God nearly 3,500 years ago. In Exodus 33:18, Moses said to the Lord, “Now show me your glory.” It’s difficult to imagine a greater request that one could make of God. It’s even more difficult to comprehend how God could ever answer such a request. 

In the context of Exodus 33, God’s humble sanctuary was not enough to satisfy Moses’s spiritual longings, but his divine glory would have been far too much for him to endure (cf. Exod 33:20). As a result, God responds to Moses’ request in a mediatorial way, showing him an unparalleled revelation of himself while hiding him in the cleft of the rock: 

“And he passed in front of Moses, proclaiming, ‘The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin’” (Exod 34:6-7a; emphasis mine). In many ways, the rest of Scripture is a commentary on that one verse, as the statement is repeated in various forms at least twelve more times throughout the Old Testament (cf. Num 14:18; 2 Chron 30:9; Neh 9:17; Ps 86:15, 103:8, 111:4, 112:4, 116:5, 145:8; Joel 2:13; Jonah 4:2; and Nah 1:3). Allusions to it are also scattered throughout the Hebrew Bible. It’s no stretch, then, to consider this passage the John 3:16 of the Old Testament.[1]

To be sure, the mediatorial nature of God’s self-revelation implies a certain moral inability on Moses’ part to survive a full-throated theophany, but it is important to remember that the story of Scripture speaks of Original Blessing (Gen 1:22, 28) before it speaks of Original Sin (Gen 3:6-7). It is truly glorious, then, to be a human being, even a fallen one.

Indeed, Scripture indicates that all persons are made in the “image” and “likeness” of God (Gen 1:26). Consequently, they possess an intrinsic value, unique significance, and lofty status in creation. Nona Harrison notes that the word “dominion” in Genesis 1:26 “involves (1) dignity and splendor, and (2) a legitimate sovereignty rooted in one’s very being.”[2] This “being” is truly sacred. That’s why Walter Kaiser, reflecting on the sixth commandment, notes that to kill a human being with malice aforethought is “tantamount to killing God in effigy.”[3]

Kaiser’s memorable phrase captures the dignity and splendor of what it means to be human. In fact, five times in the Gospels (Matt 6:26, 10:31, 12;12; Luke 12:7, 24), Jesus declares human beings to be “valuable” (diapherō). In Ephesians 2:10, the Apostle Paul calls human beings “God’s workmanship” (poiēma). Members of the human race are God’s “poetry,” says Paul—a significant affirmation in light of his observation earlier in the chapter that human beings are “dead in sin” (Eph 2:1). 

A thousand years earlier, King David asked God with great wonder, “What are human beings that you are mindful of them, mortals that you care for them? You have made them a little lower than God (ʾělōhîm), and crowned them with glory (kāḇôḏ) and honor (hāḏār)” (Ps 8:4-5). God in his wisdom has conferred upon the human race a certain majesty, dignity, and splendor. Finally, David saw himself as “knit together” by God himself in his mother’s womb, and “fearfully [yārēʾ] and wonderfully [pālāh] made” (Ps 139:13-14). 

All told, it is “very good [ṭôb]” to be human (Gen 1:31). In fact, it is beautiful to be an image bearer of the beautiful God (cf. Ps 27:4). So, it is never helpful to start talking about Genesis 3 before talking about Genesis 1-2. Not only does the concept of Original Blessing precede the concept of Original Sin, there is copious grace flowing like a mighty river even in Genesis 3 where the fall of humanity takes place: 

  • the gentle pursuit of the fallen pair by the one dishonored and spurned; 
  • the provision of suitable garments for the covering of their nakedness; 
  • the proto-euangelion (pre-gospel) promise of the Seed of the Woman;
  • the fiery sword placed at the gate to prevent humanity’s irreversible damnation. 

At the epicenter of the great spiritual kaboom, then, is a spiritual bunker or “fallout shelter” provided by heaven. “Behold the kindness and severity of God” (Rom 11:22). And the kindness keeps trying to win (Jas 2:13). 

As such, be assured that God knows how to bring people to himself. He knows what it will take to open their eyes to his incomprehensible love. So, watch and wait. Pray and trust. Hope and rest—in “the compassionate and gracious God” who is “slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin.” Amen.

Image Credits: getalongwithgod.com; onlyfreewallpaper.com; laparks.org; biblicalarchaeology.org; pexels.com.


[1] John 3:16 in the New Testament says, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” This verse is reportedly the most translated sentence in human language, ostensibly because it encapsulates the gospel (“good news”) of Jesus Christ and the only appropriate human response to it—faith.

[2] Nonna Verna Harrison, God’s Many-Splendored Image: Theological Anthropology for Christian Formation (Grand Rapids: Baker Academic, 2010), 90.

[3] Walter C. Kaiser, Jr., Toward Old Testament Ethics (Grand Rapids: Zondervan, 1983), 91.

A Few Thanksgiving Grins

It’s nice to smile when the year has been so odd and the holiday so different. To keep things on the lighter side, I pardoned the vegetables this year. Only the turkey and potatoes were executed for the greater good. The broccoli, cauliflower, beets, corn, spinach, and green beans can keep their lives for another year. It’s better that way for everyone. Well, here are some actual fun highlights from the day:

Fun Highlight #1: My grandcat Mrs. Mosby was here. Her mission in life seems to be to convert me from being a dog person to a cat person. Given the demon-possessed Pomeranian I used to own, that shouldn’t be too difficult.

Fun Highlight #2: We chuckled at the Thanksgiving list my son made when he was in third grade. It’s prominently displayed on the family room piano. He listed all his toys and relatives. All the relatives, that is, except his sister. She didn’t make the cut. Come to think of it, first on his list is that demon-possessed Pomeranian referenced above.

Fun Highlight #3: I had a random conversation with my son-in-law about Halloween candy. He wanted to know why I dislike candy corn so much. I said, “Because there’s not enough chocolate in it.” I rest my case.

Fun Highlight #4: My son-in-law rocked Mrs. Mosby to sleep, after which she apparently had a charismatic dream (see below). I’m thinking she’s a Pentecostal. 

O.k., time for some real Thanksgiving humor. 🙂 Enjoy!


Table cleared. Kitchen cleaned. Thanks given. O.k., NOW we can decorate and play Christmas music in this house!


When You Have Eaten and Are Satisfied

“Gratitude is not only the greatest of virtues, but the parent of all others.” – Cicero

“Ingratitude produces pride while gratitude produces humility.” – Orrin Woodward

“Gratitude bestows reverence…changing forever how we experience life and the world.” – John Donne

 “God gave you a gift of 86,400 seconds today. Have you used one to say thank you?” – William Arthur Ward

“It is not happy people who are thankful. It is thankful people who are happy.” – Anonymous


Prior to the Israelites’ entry into the Promised Land, Moses issued a call to his countrymen for the ongoing praise and remembrance of God for his miraculous deliverance from Egypt and his gracious provisions in everyday life. His call is really a summons to daily thanksgiving—a fitting reminder on this day of feasting in the United States:

“When you have eaten and are satisfied, praise the Lord your God for the good land he has given you. Be careful that you do not forget the Lord your God, failing to observe his commands, his laws and his decrees that I am giving you this day. Otherwise, when you eat and are satisfied, when you build fine houses and settle down, and when your herds and flocks grow large and your silver and gold increase and all you have is multiplied, then your heart will become proud and you will forget the Lord your God, who brought you out of Egypt, out of the land of slavery.

 He led you through the vast and dreadful desert, that thirsty and waterless land, with its venomous snakes and scorpions. He brought you water out of hard rock. He gave you manna to eat in the desert, something your fathers had never known, to humble and to test you so that in the end it might go well with you. You may say to yourself, ‘My power and the strength of my hands have produced this wealth for me.’ But remember the Lord your God, for it is he who gives you the ability to produce wealth, and so confirms his covenant, which he swore to your forefathers, as it is today.”

Deuteronomy 8:10-18

The Apostle Paul echoes a similar sentiment in 1 Corinthians 4:7: “What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?” 

Israel’s many psalms of thanksgiving in the Psalter fulfill Moses’ call to the Israelites to express their grateful praise to God. Moreover, such is the abundant blessings of God to his people in all ages that Paul can instruct believers to “give thanks in all circumstances, for this is God’s will for you in Christ Jesus” (1 Thess 5:18). As Nancy Leigh DeMoss has said:

“I have learned that in every circumstance that comes my way, I can choose to respond in one of two ways: I can whine or I can worship! And I can’t worship without giving thanks. It just isn’t possible. When we choose the pathway of worship and giving thanks, especially in the midst of difficult circumstances, there is a fragrance, a radiance, that issues forth out of our lives to bless the Lord and others.”

DeMoss is right. The latest lockdown has altered our plans for today, but we still have much to be thankful for. The table will be full and so will our hearts. We’ll eat and be satisfied, sharing the delights of the season, albeit with a smaller group than originally planned. And in the process, we’ll remember the Lord our God for who he is and what he has done.

HAPPY THANKSGIVING to all the readers of This New Life. Thanks for stopping by. Feel free to drop me a line if you have a need, would like to share a prayer request, or just want to chat.

May God richly bless you!

Image Credits: shutterstock.com.

‘Plenty Too Much’: The God of Immeasurably More

What are some of your highest and best thoughts about God? How incredible is he in your mind? How awesome do you conceive him to be? Now multiply those thoughts by a billion, and what kind of picture emerges? Raise them to the millionth power, and what do you find? No matter how lofty our thoughts about God may be, they will always fall short of his infinite greatness. 

And to that I say, “Thank God!” His ways are higher than our ways, and his thoughts are higher than our thoughts (cf. Isaiah 55:9). Clearly, our finite minds run out of steam while the infinite mind keeps going and going. We’re a tiny drop of water in the vastness of God’s unending ocean. I used to be frustrated by that, but I’ve come to see it’s a genuine comfort to worship a God whose greatness cannot be exaggerated. As Corrie Ten Boom once said, “A religion that is small enough for our understanding would not be big enough for our needs.” The challenge is trying to express God’s greatness in human language with all our inherent limitations. How can we even come close to doing it justice?

In the soaring conclusion to his lofty prayer in Ephesians 3, the Apostle Paul strings together a series of “loaded” Greek words to say what cannot fully be said. First he uses the word hyper, which means “above” or “beyond.” Then he uses the word panta, which means, “all,” “every,” or “any.” Then he uses the word hyper again, this time connecting it (without precedent) to the word ekperissou, which means “excessively” or “all the more.” How would you translate this stack of superlatives? 

  • “infinitely more”?
  • “immeasurably more”?
  • “far more abundantly”?
  • “exceedingly abundantly above”?
  • “beyond all measure more”?

That’s the best our translators can do, and you might recognize some of these expressions from your own Bible reading. Perhaps Eugene Peterson captures it well in The Message, where he paraphrases the sentence like this: “God can do anything, you know—far more than you could ever imagine or guess or request in your wildest dreams!”

All told, these words allow Paul—and us—to burst into jubilant praise about God’s majestic abilities, all of which come to fullest expression in the love of Jesus Christ (Ephesians 3:18, NIV). 

Paul also indicates here that God is not limited by our asking but can go way beyond our hopes, dreams, and expectations. He’s like a cascading fountain that not only flows but overflows. As many of us used to sing in Sunday school when we were children, “My cup is full and running over.” That’s because God delights in pouring 24 ounces of iced tea into a 12-ounce glass. The resulting mess is part of his message: “I am the God not only of abundance but of superabundance.” 

This mindset runs in the family, too. Whenever Jesus, the Son of God, multiplies food for the masses, there are always multiple basketfuls left over. He, too, is a God of superabundance. And his love overflows to the ends of the earth. To borrow a phrase from the pidjin English used on mission fields around the world, God loves us “plenty too much.” This love sustains us as we walk the (sometimes painful) road of sanctification to which we’ve been called, “grow[ing] in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18). 

I hope that God has done “plenty too much” for you this year, difficult though it may have been amidst a global pandemic and a widespread sense of national angst and polarization. If not, may his blessings cascade beyond your wildest dreams in the coming year. Do not give up! He has not abandoned you. It’s not in his character to do so. 

Image Credits: wallpaperflare.com; wallpaperstock.net; shutterstock.com.

The God of Yes: He Is There and He Is Not Stingy

Across the street from where I grew up in East Reading, Pennsylvania, there was a vacant lot where we used to play stickball every chance we could get. We lived in a middle-class section of rowhomes, and about eight of those homes featured backyards that lined up perfectly to serve as the outfield “bleachers.” Our goal, of course, was to hit the ball into one of those yards for a home run. (We always used soft rubber balls, so cracking a window was unlikely. It only happened once.)

Most neighbors would sit out on their porches and cheer us on as the game unfolded. If ever we hit a ball into one of their yards, they would simply get up, retrieve the ball, and throw it back to us, and the game would continue. Unfortunately, there was also a grizzled old dame in the bleachers—enshrouded in a bright babushka, and far too rickety to stand up straight—who would always pick up the ball, cuss at us in Pennsylvania Dutch, and then harumph her way back into the house, taking our ball with her. End of game. (It wasn’t even her window we broke that one time.)

Sadly, many people today picture God more like the crabby old lady with a foul mouth than the kindhearted neighbors who served as our cheering section. He’s in the heavenly stands with his arms folded and his hands fisted, always perturbed and glaring at us, eager to convey his divine contempt whenever we send one into his upper deck. We’re major league sinners in his book, and we always will be. If we strike out too much, he’ll send us down to the minors. Or worse. End of game.

Theologian Kosuke Koyama once said that Christians need to make a basic decision in our approach to theological questions: “[We] need to decide whether the God of Scripture is a generous God or a stingy one.”[1] The context of his statement was soteriology, but we can broaden it to include the entire sweep of Christian theology. 

When I first made that shift in my own thinking, it helped me realize how important it is that Genesis 1 and 2 precede Genesis 3. That’s a simple observation, yet it’s vital in the grand scheme of things. Life on planet earth was good—“very good” (Gen 1:31)—before it was ever bad. As such, my theology cannot start in Genesis 3; it has to start where the Bible starts. It has to start “in the beginning” (Gen 1:1). 

Specifically, to help us answer Koyama’s challenge, we can notice that God’s openhandedness is seen on the very first page of Scripture: “Then God said, ‘I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food’” (Gen 1:29; emphasis mine). Right out of the gate, God is a giving God. We can safely conclude, then, that generosity is a prevailing attribute of his.

It’s not specified in the text how many edible plants and trees were available for the taking. Were there a hundred? A thousand? Ten thousand? A million? We don’t know, but the scene is marked by lush and lavish provisions from the hand of the benevolent God who gave them. Indeed, Yahweh is portrayed as a God of abundance. He says to the first human, “Eat!” and only one tree was said to be off limits—“the tree of the knowledge of good and evil” (Gen 2:17). 

Trust the story. It tells us that God gave about ten thousand “yeses” to one solitary “no.” Read that sentence again. Don’t pass over it too quickly. God gave ten thousand “yeses” to one solitary “no.” Consequently, he’s not a stingy, crotcehty God at all; he’s a God who overflows with blessings, provisions, kindness, and grace. And even the one “no” he gave was for our benefit, not our misery. Indeed, it was meant to prevent our misery.

God gave ten thousand “yeses” to one solitary “no.”

In the end, Jesus Christ is God’s full and final “yes” to every good promise he ever made (2 Cor 1:20). As Paul put it, Jesus is God’s “yes” and “amen.” That means he really is for us (Rom 8:31), not against us.

Is this the God you know—the one who cheers you on as you’re trying to find your swing? Or is he the god who cusses you out whenever you strike out? Is he the god who benches you after making an error in the field? Is he the god who tells you to hit the showers early when you’ve had a bad inning? If so, maybe you’re on the wrong team. In fact, maybe you’re playing for Baal instead of Yahweh. Ask to be traded.

Francis Schaeffer famously said of God, “He is there and he is not silent.” To that we can add, “He is there and he is not stingy.”

Image Credits: thoughtco.com; inklyo.com; depositphots.com; pennlive.com.


[1] Kosuke Koyama, as cited in Richard J. Mouw, “More Thoughts about Generous Orthodoxy,” NetBlogHost.com (March 29, 2011).

Further Up, Further In

From The Last Battle by C. S. Lewis:

It was the unicorn who summed up what everyone was feeling. He stamped his right forehoof on the ground and neighed, and then cried:

“I have come home at last! This is my real country! I belong here. This is the land I have been looking for all my life, though I never knew it till now. The reason why we love the old Narnia is that it sometimes looked a little like this. Bree-hee-hee! Come further up, come further in!”

He shook his mane and sprang forward into a great gallop—a unicorn’s gallop, which, in our world, would have carried him out of sight in a few moments. But now a most strange thing happened. Everyone else began to run, and they found, to their astonishment, that they could keep up with him: not only the dogs and the humans but even fat little Puzzle and short-legged Poggin the Dwarf. The air flew in their faces as if they were driving fast in a car without a windscreen. The country flew past as if they were seeing it from the windows of an express train. Faster and faster they raced, but no one got hot or tired or out of breath.

Image Credits: wallpapers.com; greenishbookshelf.com.

Name Them One By One

It may be a bouncy, outdated, sing-songy little piece, but it contains a lot of wisdom: “Count your many blessings, name them one by one.” Today was a good day for doing exactly that. 

>>> Got to have a meaningful time of worship this morning for “Christ the King Sunday.” We sang some of my all-time favorite Thanksgiving and throne songs, which always chokes me up.

>>> Got to see our first attempt at livestreaming the worship service work well this morning. Livestreaming will supplement our existing radio ministry and enable folks to see us as well as hear us.

>>> Got to see my niece from out-of-state this afternoon—the one from whom I may have purchased about $65 of Girl Scout candy to help get their start-up troop launched. (The “Milk Chocolate Mint Trefoils” are phenomenal.)

>>> Got to watch my daughter and her husband co-lead worship at their special Thanksgiving service earlier tonight. “I have no greater joy than to hear that my children are walking in the truth” (3 John 1:4). They even sang “The Blessing,” which I gushed about in a previous post.

>>> Got two packages in the mail today from Amazon. That’s always a good day, even when they’re not books for me. 🙂 Early online Christmas shopping is a must this year because of the virus. Prime makes it fast, which is also good because of the shipping crunch that’s coming.

>>> Got to spend some time tonight thinking about family, friends, and loved ones—new and old alike—remembering the best in each, and how God has loved and taught me so much through them.

And all those years you guided me
So I could find my way.

And with God, being who he is, the best is always yet to come.

Time now to go top off a wonderful day with two episodes of The Crown, a beverage, and a few more pieces of that Girl Scout candy.

Image Credits: kendrickhome.net; vistapointe.net.

‘Christ the King Sunday’ Sermon: Crown Him with Many Crowns

In ancient Israel, potential kings took part in a three-stage pattern of accession before they finally and permanently took the throne. These three stages included: (1) an official declaration of recognition, often involving an anointing by a prophet; (2) a demonstration of worthiness, often involving the courageous vanquishing of an enemy; and (3) a public coronation, often involving the reading or singing of an enthronement psalm. Coronations were elaborate affairs, typically consisting of much pageantry and ceremonial flourishes, such as a special procession, meal, crown, armband, sash, scepter, kiss, and second anointing. Additionally, there was a special elevated platform and the public mounting of the throne for the first time. Many of these elements are seen throughout the period of the Old Testament kings.

In their presentation of Jesus Christ as king, the Gospel writers mimic this three-fold pattern. Jesus is anointed at his baptism by the Holy Spirit with his heavenly Father’s public approval. He then prevails over the ultimate enemy, Satan, by triumphing over his temptations in the wilderness. He then is enthroned on his cross, quoting Psalm 22 and mirroring the flourishes of the coronation ceremony, only in surprising and gruesome ways. That’s because Jesus is a different kind of king, and he brings a different kind of kingdom. As Paul wrote, “The kingdom of God…is righteousness, peace, and joy in the Holy Spirit.” Indeed, Jesus is the king of the universe whose realm is the human heart. That’s why the subjects in his kingdom seek to align their lives with his will and ways. 

Contact This New Life directly for the sermon audio file.