If a picture is worth a thousand words, then a drama must be worth a thousand books. And a drama from God must be worth an entire library of divine truth. In Old Testament times, God gave Israel seven dramas to perform each year. They were seven “sacred skits” that—when acted out—powerfully illustrated the love, grace, and holiness of God better than any sermon ever could. They were known as the seven feasts of Israel.
God gave his people seven “dramatizations of doctrine” to instruct them in his ways. They punctuated the calendar of the Jews in order to penetrate the conscience of the Jews. Shakespeare said it well: “The play’s the thing wherein we’ll catch the conscience of the king.” Israel had seven opportunities each year to be “caught” by God—seven high and holy moments that caused Israel to push the pause button on life and “take in a show.” A spiritual show. A liturgical show. A show that highlighted the human condition and God’s provision to remedy that condition.
Weaving together biblical and rabbinic sources, this message looks at the feast or drama known as Yom Kippur (“the Day of Atonement”), the most sacred and somber of all the feasts. The other dramas were marked by great rejoicing, but Yom Kippur was marked by great repentance. The others were marked by great feasting, but Yom Kippur was marked by great fasting. In fact, the ancient rabbis said: “Until you have seen a Day of Atonement, you have never seen sorrow.”
In some ways, Yom Kippur was the most important of all seven. It was the one drama that enabled the people to have great joy and celebration during the other six. That’s why, over time, Yom Kippur simply came to be known as Yoma (“the Day”). The ceremony featured a slaughtered goat and a scapegoat. The former had its blood sprinkled on the ark of the covenant inside the Most Holy Place of the tabernacle/temple. The latter was taken outside the camp and led to its death. Central to the ceremony was the work done by the High Priest, whose emergence from the Most Holy Place alive was the indication that God had accepted his sacrifice, and Israel’s sins could be covered for another year.
Ultimately, Yom Kippur was a foreshadowing of the final atonement made by Jesus Christ on the cross. Indeed, he became the Yom Kippur goats on that first Good Friday. As Jesus is deity in human flesh, we can only rejoice that God does not demand our blood for our sin, he offers his own. After making atonement for humanity’s sin, Jesus, the final High Priest, “sat down” (Hebrews 20:12), something no other high priest could do on Yom Kippur. The atoning work of Jesus is finished forever, and we know God accepted his sacrifice because he came out of his tomb alive.
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