The Christ Community, Part 4: The Church as the Family of God (Hebrews 2:10-13)

My birth certificate has always been as mysterious as President Obama’s. There are, to be sure, a lot fewer people in the world who are interested in my birth certificate than there were in his. Still, mine is crazy. For starters, there were three originals, and they all had different birth dates (March 30, March 31, and April 1). Second, the named father is not my biological father but the man who would have been my stepfather. And, third, a new birth certificate had to be issued after the “Decree of Abandonment” was signed by a Montgomery County judge: 

“The court…finds that Henry Morucci [yes, that was my given name, but you’re not allowed to call me that!] was abandoned by his father…immediately following his birth and delivery of custody to the Children’s Aid Society of Montgomery County, he never having seen the child, and after having been contacted by the Children’s Aid Society of Montgomery County showed no further interest or desire to contact, see, or know the child in any manner whatsoever.”

That’s kind of cold to read, even after all these years. But the good news is that a completely different birth certificate was issued 13 months later when I was adopted by Carl and Cherie Valentino of Reading, Pennsylvania. Another signature by the judge—this time on a “Decree of Adoption”–changed everything:

“Hereafter the said Henry Morucci shall be in law the adopted child of the petitioners and shall have all the rights of a child and heir of the petitioners, and shall be subject to the duties of such child, and your petitioners further pray that the said child shall be known as Timothy Ray Valentino.”

If the decree of abandonment is a source of coldness, the decree of adoption is a source of comfort. In one single day, I got a new name, a new home, a new set of relatives, a new inheritance, and a new hope. In one single day, I got a whole new family!

So it is spiritually with the followers of Christ. The church in Scripture is referred to repeatedly as a “family.” That is, at one time we were spiritual orphans, but now in Christ we have been adopted as his children. And that changes everything. 

Adoptions are expensive, and Jesus paid for ours on the cross with his own blood. In the process, we gained many spiritual relatives and a new spiritual inheritance. That’s a tremendous blessing and a tremendous challenge at the same time. In the end, we are reminded in this message that the church of Jesus Christ is a family of believers. Be a good brother or sister in the family!

Contact This New Life directly for the sermon audio file.

Radiate, Part 6: Hospitality & Grace (Hebrews 13:1-14)

Genuine hospitality is one of the tools in our gospel neighboring toolbox. Unfortunately, when we hear the word “hospitality” today, we often think of Martha Stewart, the Cake Boss, or Better Homes & Garden. But those things are a distortion of what the New Testament means by hospitality. The command to show hospitality to strangers (Hebrews 13:2) literally means to show love to people who are different from us. Sadly in our culture, many people sit around mocking people who are different from them. But that is not to be the case with the followers of Christ. Quite the opposite.

Henri Nouwen once said, “There is a sacramental quality to true hospitality.” What is a sacrament? A sacrament is “common stuff” (e.g., the water of baptism, the bread and wine of Holy Communion, the oil of anointing, etc.)—common stuff that, when dedicated to Christ, becomes a vehicle of God’s grace and power to the receiver. So hospitality is common stuff. It’s not “entertaining with perfection.” It’s not a 7-course meal with five-star flourishes. We’re talking about simple soup and salad. Maybe peanut butter and jelly sandwiches. Or perhaps a cup of coffee while listening to someone else’s struggles and aspirations—providing hope and encouragement within an atmosphere of cordiality and respect. God works powerfully through conversations like that.

In other words, your gracious hospitality to others is a conduit of God’s grace and power to others. You want the grace of God to come to people who don’t know Christ? Then beat them over the head with the Bible, right? No! Practice authentic hospitality. You want the grace of God to come to people who are destroying the culture? Then get louder and more strident in the culture war, right? No! Try a little authentic hospitality. When we share a common table, we stop—at least for a time—contending against each other. We turn our attention toward rejuvenating our bodies. We lay aside our differences and join together in one of the most basic of human activities. And as we share some common food and drink, we discover the common humanity of the person across the table from us—a person likewise made in the image of God, not a political combatant or a theological sparring partner.

A sinner? Definitely.
A heretic? Possibly.
An unbeliever? Maybe.
An immoral person? Perhaps.

In other words, the kinds of people Jesus ate with! He was friend of tax collectors and sinners. That’s why they called him a drunkard and a glutton. But hospitality breeds friendship and understanding. And disagreements between friends are of an entirely different nature than disagreements between sworn enemies. In the end, hospitality seeks to turn strangers into guests, guests into friends, and friends into brothers and sisters. Hospitality welcomes people that the world excludes. So, let us practice hospitality!

Sermon Resources

Contact This New Life directly for the sermon audio file.